Friday, March 25, 2011

The Voice of Nature

By Dominic Nkoyoyo*
The magnificent and brilliant colours of the breath-taking splendour of dawn, the gorgeous and ineffable beauty of twilight, the twinkling stars in the deep blue of the night sky, the silent music of the flowing waters, the vastness of the seas and the immensity of space all speak to us in a voice known to the heart alone! Nature is speaking and its voice is medicine for the soul!
Unfortunately, it is as if we have totally closed and stuffed our ears with cotton! In today’s world, we no longer listen to the messages of wisdom of the soothing voice of nature! Even our own make up, our human nature, is speaking and sometimes very loudly, but we are not paying any attention!
From around the age of 18 to 28, nature adorns a woman with exceptional beauty and allure. This has been so down the centuries and it is very unlikely that it is going to change tomorrow! In the programme of nature, this is the best time for a woman to get a life companion, a husband. And the best time for child bearing and rearing. In general beyond this time child bearing gets more difficult and complicated and chances of begetting an abnormal child are high. Nature is speaking! Are we listening?
Apparently most of us are not listening! In today’s world, many women want to prolong their youth into their late thirties and early forties on the ground that they want to perfect their careers, move around the world and enjoy life before they get old. Unfortunately the privileges nature gives and bestows upon a woman in her twenties do not move along with them in their late thirties! So by the time they think of begetting children, it is rather too late!
To marry and to get married and bring up children is one of the basic desires nature has engraved upon the fibres of our being! But in today’s world we seem to be paying very little attention to this! Apparently many people do not think that marriage and having a family and children is important in their lives. But many regret as they get older!
We need to know that the things which our very nature dictates are basic! And we ignore them at our own risk! Love of money, academic achievements and an endless search for self amusement have made many forget the basic needs of human life. The article «Are Kenyan Women Wearing Trousers?» which appeared in the Kenyan news paper Daily Nation of February 25, 2011, is a reminder that we should go back to the basics. It discusses today’s Kenyan woman also called «This New Woman!» And in my opinion, what is said of this new Kenyan woman is true of most career and single women all over the world.
This new woman, is described as the career woman, well educated, economically independent and generally un married! At one point the moderator of the discussion poses a very important and fundamental question : «Is this new woman happy?» The panel of experts discussing this new woman includes men and women. The answer Ann Gitao gives to this question is deep and astounding. She hits the nail on the head!
She thus says, «…Your genetic make up, your natural instinct is to be a mother, to be a wife, to be all those things and you can never scrap that. So I think you are happy as a lady if you have that and you are feeling fulfilled. Hopefully, you end up with a good marriage and a good family and on top of that you are living comfortably and living your other dream, your career growth…So I would describe a happy woman as one who has fulfilled her natural instincts and continues to meet them and one who also meets her worldly needs and desires.»
Nature has also engraved upon the heart of a man, the desire to take care of his wife, to provide for her and to protect her. But today many people call this outdated! That it was true only of the primitive and stone age man, the hunter! For they claim that since today’s new woman is economically independent and sometimes earns much more than her husband, she can take care of herself, provide for herself and protect herself! But this wrong thinking has had devastating consequences on the psychological identity of men. Many men no longer know clearly who they are in relation to women! Some even shy away from women because their inner self, their identity and confidence as men has been eroded and destroyed.
Naturally any man whether of yesterday, today or tomorrow will always find joy and fulfillment in providing for his wife and protecting her. I have no problem with a woman being economically independent and I encourage it. But her economic independence does not change the natural instincts of a man! So her economic independence should be harmonized with the natural instincts of her man. Dr. Njoki Fernandez one of the experts and panellists discussing «The New Kenyan Woman» understood this very well.
In the discussion she shares her own experience thus: «I got married when I was very young, at 21, and in medical school. So for a long time, my husband was provider, care giver and whatever and it was a role he enjoyed and did very well. But fortunately or unfortunately, you complete medical school, get employed and soon money starts to come in and this girl starts showing signs of independence. The man freaked out. Soon there were all these fights about ‘now you think you have money you can do your own thing.’ I think I also took it a bit too far, telling him, ‘don’t fuel my car, I can do it myself.’ When I realised what was happening to us, I withdrew a bit and I allowed him to be the ‘one.’ Now there is peace because I had taken over his role.»
Another dictate and command of nature which we should listen to, is that man and woman are relational and social beings. And therefore should not live in isolation. In other words man and woman are communal beings who should live in some form of community like a family or a religious community.
Unfortunately, Western individualism and urban setting have deprived many people of their relational and communal dimension of life. Although it is normally said that no man is island, many people in the Western world and in most of the big cities all over the world have been reduced to «islands!» They find themselves all alone in their apartments, with no one to talk to, no one to share with. And they suffer grave and serious effects from this isolation! These people have money and all the material things they need but no friends!
Again when we listen attentively, we hear the voice of nature telling us that our sexuality is a treasure beyond price. For it forms part of the core of our innermost being and identity! What touches our sexuality touches the roots of our being, our identity and dignity as human persons. This is why when we engage in inappropriate sexual relationships (which instinctively we know) they fill us with shame, humiliation and guilt instead of joy.
Our sexuality is meant to help us establish and form healthy and warm relationships, to strengthen and cement them! And our creative powers, be it in terms of procreation, imaginative thinking and creative writing, to my knowledge they are all linked to our sexuality!
But what we see today is the trivialisation of this treasure of our sexuality! It is handled and treated no better than rubbish in the dustbin! Everyday we are bombarded with pornographic material from every side! Sex for many, is no longer a relational and personal act through which people express their love and commitment to one another.
We can rightly say that sex has been reduced to an empty and impersonal theatrical act! It is staged in the studio or open air before the cameraman, for the pornographic industry! In other words, sex in our digital world is no longer a bedroom affair but a stage affair for all, including our children, to see!
We shall live to regret our refusal to listen to the voice of nature and the damage we do to these children and to our society as a whole.
*Dominic Vincent Nkoyoyo, Monastery Val Notre-Dame, Canada.

Tuesday, March 22, 2011

Hiding the Real Africa - Why NGOs prefer Bad News

By Karen Rothmyer
And now for some good news out of Africa. Poverty rates throughout the continent have been falling steadily and much faster than previously thought, according to the National Bureau of Economic Research. The death rate of children under five years of age is dropping, with “clear evidence of accelerating rates of decline,” according to The Lancet. Perhaps most encouragingly, Africa is “among the world’s most rapidly growing economic regions,” according to the McKinsey Quarterly.
Yet US journalism continues to portray a continent of unending horrors. Last June, for example, Time magazine published graphic pictures of a naked woman from Sierra Leone dying in childbirth. Not long after, CNN did a story about two young Kenyan boys whose family is so poor they are forced to work delivering goats to a slaughterhouse for less than a penny per goat. Reinforcing the sense of economic misery, between May and September 2010 the ten most-read US newspapers and magazines carried 245 articles mentioning poverty in Africa, but only five mentioning gross domestic product growth….
Reporters’ attraction to certain kinds of Africa stories has a lot to do with the frames of reference they arrive with. Nineteenth century New York Herald correspondent Henry M. Stanley wrote that he was prepared to find Zanzibar “populated by ignorant blacks, with great thick lips, whose general appearance might be compared to Du Chaillu’s gorillas.”
Since the Biafran War, a cause célèbre in the West, helped give rise in the late 1960s to the new field of human rights, Western reporters have closely tracked issues like traditional female circumcision. In the 1980s, a famine in Ethiopia that, in fact, had as much to do with politics as with drought, set a pattern of stories about “starving Africans” that not only hasn’t been abandoned, but continues to grow: according to a 2004 study done by Steven S. Ross, then a Columbia journalism professor, between 1998 and 2002 the number of stories about famine in Africa tripled.
In Kenya, where I was a Peace Corps volunteer in the late 1960s and where I returned to live four years ago, The New York Times description of post-election violence in 2007 as a manifestation of “atavistic” tribalism carried echoes of Stanley and other early Western visitors.
But the main reason for the continued dominance of such negative stereotypes, I have come to believe, may well be the influence of Western-based non-governmental organizations (NGOs) and international aid groups like United Nations agencies. These organizations understandably tend to focus not on what has been accomplished but on convincing people how much remains to be done. As a practical matter, they also need to attract funding. Together, these pressures create incentives to present as gloomy a picture of Africa as possible in order to keep attention and money flowing, and to enlist journalists in disseminating that picture.
Africans themselves readily concede that there continues to be terrible conflict and human suffering on the continent. But what’s lacking, say media observers like Sunny Bindra, a Kenyan management consultant, is context and breadth of coverage so that outsiders can see the continent whole, its potential and successes along with its very real challenges. “There are famines; they’re not made up,” Bindra says. “There are arrogant leaders. But most of the journalism that’s done doesn’t challenge anyone’s thinking.”
Over the past thirty years, NGOs have come to play an increasingly important role in aid to Africa. A major reason is that Western donors, worried about government corruption, have channelled more funds through them. In the mid-1970s, less than half a dozen NGOs (like the Red Cross or CARE) might operate in a typical African country, according to Nicolas van de Walle, a professor of government at Cornell, but now the same country will likely have 250.
This explosive NGO growth means increasing competition for funds. And according to the head of a large US-based NGO in Nairobi, “When you’re fundraising you have to prove there is a need. Children starving, mothers dying. If you’re not negative enough, you won’t get funding.”
So fierce is the competition that many NGOs don’t want to hear good news. An official of an organization that provides data on Somalia’s food situation says that after reporting a bumper harvest last year, “I was told by several NGOs and UN agencies that the report was too positive.”
Rasna Warah, a Kenyan who worked for UN-Habitat before leaving to pursue a writing career, says that exaggerations of need were not uncommon among aid officials she encountered. “They wanted journalists to say ‘Wow.’ They want them to quote your report,” she says. “That means more money for the next report. It’s really as cynical as that.”
Western journalists, for their part, tend to be far too trusting of aid officials, according to veteran Dutch correspondent Linda Polman.
In her book; “The Crisis Caravan,” she cites as one example the willingness of journalists to be guided around NGO-run refugee camps without asking tough questions about possible corruption or the need for such facilities. She writes, “Aid organizations are businesses dressed up like Mother Teresa, but that’s not how reporters see them.”
Pushed and pulled by slashed budgets and increased demands, journalists are growing increasingly reliant on aid groups. Sometimes that involves not just information or a seat on a supply plane, but deep involvement in the entire journalistic process.
In an online essay written in 2009, Kimberly Abbott of the International Crisis Group discussed a 2005 Nightline program on Uganda that her NGO helped to produce and fund. It was hosted by actor Don Cheadle, the star of Hotel Rwanda. Nightline’s Ted Koppel explained in his introduction, as retold by Abbott: “Cheadle wanted his wife and daughters to get a sense of the kind of suffering that is so widespread in Africa. The International Crisis Group wanted publicity for what is happening in Uganda. And we, to put it bluntly, get to bring you a riveting story at a greatly reduced expense.”
According to Abbott, “versions of such partnerships are happening now in print and broadcast newsrooms across the country, though many are reluctant to discuss them too openly.”
Daniel Dickinson, a former BBC reporter who is now a communications officer for the European Union in Nairobi, has seen the impact of technology and economics on reporting on Africa first-hand. “The big difference in the past five to ten years is the expansion of the Internet,” he says. “Journalists have got to feed these animals. Add to that the financial crash, and more and more internationals are taking the content we offer them.”
Ben Parker, co-founder and head of IRIN, a news agency that is part of the UN Office for the Coordination of Humanitarian Affairs, admires Dickinson’s success. “He does stories and they’re picked up whole,”
Parker says. IRIN itself can point to many similar successes in finding takers for its stories on aid projects. “The Western media won’t reprint us verbatim,” he says. “But some plagiarize.”
Lauren Gelfand, a correspondent for Jane’s Defence Weekly who is based in Nairobi, says most reporters she knows string for three or four news organizations to make ends meet, and can’t afford to do time-consuming stories. She saw the effect when she took a year off from journalism to work for Oxfam. “If reporters were going to cover a development story it had to be easy,” remembers Gelfand, noting that the simplest sell was a celebrity visit to an aid project.
Gelfand says that her Oxfam experience helped her to understand just how much attention NGOS put on getting their story told. “All the talking points are carefully worked out…. It’s a huge bureaucracy and there are as many levels of control as in any government,” she says of Oxfam, adding that many NGOs are reluctant to cooperate with media unless they know they’ll be shown in a positive light.
To be fair to the NGOs, Gelfand says, “It’s easier to sell a famine than to effect real, common-sense policy change.” And, she says, she continues to believe that most aid workers do what they do because they want to make a difference. Nonetheless, “A lot of what Oxfam does is to sustain Oxfam.”
Stories featuring aid projects often rely on dubious numbers provided by the organizations. Take Kibera, a poor neighborhood in Nairobi. A Nexis search of major world publications found Kibera described as the “biggest” or “largest” slum in Africa at least thirty-four times in 2004; in the first ten months of 2010 the claim appeared eighty-three times. Many of those stories focused on the work of one of the estimated 6,000 or more local and international NGOs working there, and cited population figures that ranged as high as one million residents. Recently, however, the results of Kenya’s 2009 census were released: according to the official tally, Kibera has just 194,269 residents.
In 2010, Rasna Warah wrote in the Daily Nation, a Kenyan paper, that while working for the Worldwatch Institute, an NGO, she had published inflated population estimates using UN-Habitat data, despite knowing there was no consensus on the numbers among her former colleagues at the organization. Sometime after 2004, she wrote, population estimates for Kibera started to rise, and “Before we knew it, the figure spread like a virus.” She added, “The inflated figures were not challenged, perhaps because they were useful to various actors…. They were particularly useful to NGOs, which used them to ‘shock’ charities and other do-gooders into donating more money to their projects in Kibera.”
Questionable figures of another sort are to be found in reports on the United Nations Millennium Development Goals, a series of targets on poverty reduction and other measures of well-being. UN and NGO officials routinely describe Africa as failing to meet the goals, and the press routinely writes up this failure.
But some experts, among them Jan Vandemoortele, one of the architects of the MDGS, have expressed concern that the goals are being misused.
He wrote in 2009 that the MDGS were intended as global targets, but have been improperly applied to individual countries and regions. “It is a real tragedy when respectable progress in Africa is reported as a failure by international organizations and external observers,”
Vandemoortele wrote, voicing the suspicion that particular measurements have been selected “so as to present Africa as a failure, solely to gain support for a particular agenda, strategy, or argument.”
Nonetheless, when the UN met in September, The Associated Press quoted UN Secretary-General Ban Ki-moon as saying, “Many countries are falling short, especially in Africa,” while the Los Angeles Times quoted an Oxfam report as saying, “Unless an urgent rescue package is developed to accelerate fulfillment of all the MDGS, we are likely to witness the greatest collective failure in history.”
The consequences of skewed or incomplete reporting on Africa are not just a disservice to readers but also have the potential to influence policy. “The welfare model [of Africa] is still dominant on the Hill and in Hillary Clinton’s world,” according to van de Walle. Among corporate officials, says Catherine Duggan, an assistant professor at Harvard Business School, the perception is still that “Africa is where you put your money once you’ve made it somewhere else.”
Moreover, such reporting is demoralizing to Africans working for change. Martin Dawes, a UNICEF regional chief of communication for West and Central Africa, says that when there is a disaster, journalists “come to us as aid workers but often don’t talk to the government, which is often what we’re working through. It means that the chances for Africans to show an engaged response is limited. They are written out of their own story.”
Even with shrinking resources, journalists can do better than this.
For a start, they can stop depending so heavily, and uncritically, on aid organizations for statistics, subjects, stories, and sources. They can also educate themselves on how to find and interpret data available from independent sources. And they can actively seek out stories that deviate from existing story lines.
But in the end, it will probably take sustained economic progress to break the current mold. Sunny Bindra, the Kenyan management consultant, recalls that in the 1980s, “Japan got attention because it was whacking the US. It’s the same with India and China now.” Until that happens, a sick African woman in labor will continue to be treated as poverty porn, and most Africans will have to starve in order to make it onto the evening news.
This article was adapted from a paper (pdf) written for Harvard’s Joan Shorenstein Center on the Press, Politics and Public Policy.
Columbia Journalism Review Reports — March / April 2011 http://www.cjr.org/reports/hiding_the_real_africa.php?page=all